publish social theory to the blog
This commit is contained in:
parent
9e1b26a344
commit
c17f4ecc13
16
content/post/God-Is-Alive.md
Normal file
16
content/post/God-Is-Alive.md
Normal file
@ -0,0 +1,16 @@
|
||||
---
|
||||
title: "God Is Alive"
|
||||
date: 2021-04-25T15:22:44+01:00
|
||||
tags: ["god", "nihilism", "redemption", "society"]
|
||||
topics: ["philosophy", "theology"]
|
||||
draft: true
|
||||
---
|
||||
|
||||
> "*God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?*" ~ Nietzsche, Also Sprach Zarathustra
|
||||
|
||||
Whatever whatever
|
||||
|
||||
> "*The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. But you denied the Holy One and the Just, and desired a murderer to be granted unto you. But the author of life you killed, whom God hath raised from the dead, of which we are witnesses... And now, brethren, I know that you did it through ignorance, as did also your rulers. But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled. Be penitent, therefore, and be converted, that your sins may be blotted out.*" ~ Peter, Acts 3:13-19
|
||||
|
||||
Testing
|
||||
|
19
content/post/social-theory-of-american-politics.md
Normal file
19
content/post/social-theory-of-american-politics.md
Normal file
@ -0,0 +1,19 @@
|
||||
---
|
||||
title: "Social Theory of American Politics"
|
||||
date: 2021-04-27T08:03:46+01:00
|
||||
tags: ["high culture", "low culture", "cultural evolution"]
|
||||
topics: ["philosophy", "politics"]
|
||||
draft: false
|
||||
---
|
||||
|
||||
America has always had a high and a low culture, similar to that of the English or the French. But the relationship between the two is expressed in very different ways, than with the English or the French, particularly in the political sphere.
|
||||
|
||||
Throughout it's history, American high and low culture have both more-or-less agreed with each other on core the core principles governing the society, derived mainly from western Protestantism, English common law tradition, and Catholic intellectualism filtered through the late Enlightenment.
|
||||
|
||||
The high culture has given us men like Jefferson and Washington, Henry Thoreau and William James. The low culture has given us men like Mark Twain and Walter Winchell. But, despite the superficial antagonism between them, there has been, since perhaps the beginning, an unspoken unity of agreement around what makes American society *good*.
|
||||
|
||||
In national politics, the relationship between high and low culture plays itself out as a kind of courtship dance. The high culture proposes, and the low culture disposes. The low culture is granted the privilege of having its will expressed democratically, but it is the high culture that determines the range of choices available for that will to act on. It is one way in which the high culture functions as a caretaker of values, and the low culture functions as an agent of pragmatic incrementalist change.
|
||||
|
||||
But, over the last thirty years or so, the relationship between high and low culture has fractured, precisely along a fault line of fundamental values. And now, we can see that fracture playing itself out in national politics. No longer is there any sort of dance between the high culture offering up symbolic representatives of the good, and the low culture choosing among them as ideal for the time. Instead, what we see is the high culture and the low culture warring with each other over diametrically competitive representatives. The high culture offends, the low culture retaliates, the high culture responds with authoritarianism, and the low culture responds with escalating violence. And the cycle continues.
|
||||
|
||||
Until a tipping point is reached. Are we approaching that point? I don't know. But it seems to me that once a fissure like this reaches the surface level of national politics, only a cataclysm could reconcile the two.
|
Loading…
Reference in New Issue
Block a user